Anne-Marie Turcotte is a PhD candidate in the Social and Cultural Analysis Program. She has worked with Nunavimmiut youth for more than 16 years and her doctoral research, which takes a look at youth’s relationship with their built environment, is conducted in collaboration with the Nunavik Youth Houses Association. A Vanier Scholar, she also has an MA in Knowledge Brokering from the Institut national de la recherche scientifique and a BSc in Anthropology from the Université de Montréal. She co-leads the best Concordia scientific podcast project, a working group from the Concordia Ethnography Lab.
As part of trying to understand Inuit youth’s experiences in relation to housing through the act of braking windows, I thought it was only normal to break a window myself… just to see how it felt.
One day, as I was visiting my mother, I shared with her my intention of breaking a window. She rapidly opposed to the idea, saying it was a misdemeanour and that I couldn’t do that. I then explained to her that my plan was to find a disaffected building which was already broken down and look for a window that I could break. After all, nobody would care… and this was part of a very serious research experiment. My mother then proceeded to explain to me that such a building did not exist. I was bummed, but unconvinced.
So, I waited until my mother was having her daily afternoon nap and began looking at her house. There surely was a window that I could break. My mother was assuredly not going to call the cops on me. I then found a tiny simple window on a door that I could break and easily replace afterward.
I began to feel very nervous at the thought of doing something my mother was clearly disapproving of. I started to sweat, and my hands became very shaky. I found a rock and decided that I would have to overcome my fear and break the window I had so carefully chosen. I threw my rock and it bounced right on the house’s exterior cover next to the window. I tried a second time and my rock impacted nowhere close to the window. I was extremely nervous, and my aim kept getting poorer. After several tries, the chaotic noise finally woke up my mother.
To my surprise, the grim expression I was expecting to see on her face was rather one of joyful connivance. My mother knows me very well and didn’t appear at all surprised at my actions. She was sort of amused that I had the guts to go through with my project and decide to do it on her home. I rapidly explained to her that I had chosen the lesser of two evils. I had listened to what she had told me and decided that rather than break a stranger’s windows, I would break one of hers. She wasn’t totally happy with my decision, but since she has more than once been my partner in crime and knows that it is often impossible to dissuade me from my eccentric endeavours, she probably decided it was better for her to let it go.
What happened after she caught me in action was unexpected. She proceeded to assist me in my quest to break her window. I was very nervous, and my mother was both unconvincingly trying to reprimand me in my unconventional research while at the same smothering an uncontrollable laughter. I finally picked up a brick that I found near her house and was at last able to hit and break a window. But due to my nervousness, the window I broke wasn’t at all the one I was aiming for. We then were hit with an uncontrollable laughter. We had made a lot of noise and were laughing really hard, so neighbours started to come out on their porch to ask us what was going on. My mother then proudly shouted: “I’m helping my daughter do a research experiment!” Her neighbours knew everything was ok, because we were laughing. I think that they kind of wanted in on the fun we were having. I must admit that I hadn’t laughed that hard with my mom in a while. It felt really good. I truly felt like I was sharing a privileged moment with her, a precious moment of connection that you rarely get to share with someone.
According to Bergson, laughter has to something to do with deviation from social order. Therefore, laughter has a social signification. Comedy and laughter are inter-human, intelligent and social. Laughter is an art. It is intellectual and profoundly social. Most of all, laughter implies a complicity with someone, real or imagined.
My mother and I were laughing because we knew that breaking a window wasn’t normal. Our laugh implied complicity. It usually takes more than one person to really enjoy a joke. The thing is, this felt really good. Sharing a moment with someone is a powerful feeling, but sharing a laugh is simply unbeatable. As Bergson explains, there is an incongruity between the rigid and the flexible. We often laugh at stiffness. For a short moment, this feeling of complicity in letting go of conventionality was quite soothing. What we were doing felt somewhat wrong, but the sense of bonding brought us a sense of security and relief that was quite inebriating.
Did I learn something about Inuit youth breaking windows through my experiment? I would like to believe so. Of course, our contexts are completely different, but does my experience relate in any way to theirs? Do they feel excitement? Is there a soothing feeling related in any way to youth breaking windows? I’m secretly wishing there is. Only further research will tell. As I embark on my research’s last phase of data gathering, I am very excited to hear what youth will be willing to share with me about their experiences in breaking windows.